The Realist Prism: On Syria, Sovereignty Comes First for Southern Democracies

By Nikolas Gvosdev | 07 Oct 2011

The decision this week by Russia and China to veto a U.N. Security Council resolution condemning the government of Syrian President Bashar al-Assad for its use of violence against its domestic opponents has attracted much attention — and opprobrium. What has generated less discussion is the fact that the three states of the IBSA bloc — India, Brazil and South Africa — abstained from the vote. But their unwillingness to support the resolution has clear implications both for the future of the “responsibility to protect” doctrine as well as for America’s own relationships with the rising democracies of the South.

Certainly notions of anti-imperialism and “Third World solidarity” help to provide some context for their decision to abstain. India, which for decades played a leading role in the Non-Aligned Movement; South Africa, which is ruled by the African National Congress; and Brazil, which is looking to establish its own distinct global presence: None of the three were predisposed to automatically rally behind a resolution sponsored by the Western powers. But these three democracies’ reluctance to sanction an authoritarian regime that is increasingly relying on repressive violence to retain its hold on power has a far deeper root.

China’s distaste for taking action against the Syrian regime, and its willingness to support the Russian position, is explained by Beijing’s own experiences with protesters seeking to change the status quo — notably the Tiananmen Square massacre in 1989. But New Delhi, Brasilia and Pretoria have similar concerns. India, for instance, is engaged in an ongoing battle with a number of different insurgencies and organized crime groupings across the subcontinent. The Maoist Naxalite insurgency in central and eastern India, which has led to the deaths of thousands of civilians over the past two decades, has been described by Prime Minister Manmohan Singh as “the single biggest internal security challenge ever faced by our country.” Brazil has stepped up efforts to regain control of the favelas in Rio de Janeiro and other major cities, especially before the spate of world sporting events the country is scheduled to host later this decade. This has included using the military to take down the gangs that for years have enjoyed sanctuary in these “brown zones,” where the writ of the Brazilian state has been nonexistent.  South Africa has successfully undergone the transition from white minority rule, but significant ethnic and class divisions still percolate and threaten the state’s stability.

All three of these governments are keenly aware of what Max Weber noted was one of the fundamental characteristics of a state: the right to wield a monopoly on violence — and to use force, if necessary, to ensure that its edicts and proclamations were enacted. Establishing that the state — and not local leaders, tribal elders, separatist politicians or organized crime figures — would rule has historically required the use of force and, at times, the spilling of blood.

Yet, when in the early days of the Arab Spring, Western pundits and policymakers began to send the message that the use of lethal force by a state against its citizens ipso facto proved that the regime was illegitimate and had lost its right to govern, it raised the hackles of governments that know that even citizens of democracies at times seek to challenge the authority of the state. What would be the criteria for determining whether a state had crossed the line from its legitimate right to suppress disorder and prevent insurrection, to the illegitimate repression of its population? Though there was justifiable outrage at the idea of military units deployed against unarmed civilians, no clear standards were elucidated.

When it came to Libya, these concerns led Brazil and India to abstain on U.N. Security Council Resolution 1973 authorizing the imposition of a no-fly zone and the use of force to protect civilians. South Africa voted in favor, guided in part by the assessment that Moammar Gadhafi might in fact inflict a major bloodbath to drown the rebellion. Yet the South Africans apparently believed the resolution would hasten a political solution of the crisis by creating “safe areas” for the rebels, similar to what the U.S.-led coalition had done for Iraqi Kurds after 1991.

When the Syrian resolution subsequently came up for a vote, Brazil and India again decided to abstain, but this time they were joined by South Africa. A South African spokesman explained the decision by noting, “We were concerned that this resolution should not be part of a hidden agenda to yet again institute regime change.” Indeed, an IBSA delegation had visited Assad last month to discuss a possible political process to end the violence. In discussing India’s position on the failed resolution, New Delhi’s U.N. ambassador, Hardeep Puri, said, “The resolution does not accommodate our concern about threat of sanctions . . . [n]or does it place any responsibility on the opposition to abjure violence and engage with the Syrian authorities for redress of their grievances through a peaceful political process.”

None of the three countries endorse the Syrian regime’s dictatorial practices, but neither do they want to forswear the right of any state to “take appropriate action when militant groups, heavily armed, resort to violence against state authority and infrastructure,” as Puri noted.

This has put the United States, in particular, in a quandary. The window of opportunity for establishing the norm of humanitarian intervention that was opened by Resolution 1973 is now closing shut again. And it is not simply because of authoritarian states on the Security Council, but also due to the continued resistance from Southern democracies. U.S. Ambassador to the U.N. Susan Rice complained about just that, observing, “It’s been a very interesting opportunity to see how they respond to the issues of the day, how they relate to us and others, how they do or don’t act consistent with their own democratic institutions and stated values. Let me just say, we’ve learned a lot and, frankly, not all of it encouraging.”

There is an obvious solution: a clear declaration that humanitarian intervention will never be employed against a democratic state that has to resort to force to preserve civil order. But such an explicit guarantee would further solidify the “East versus West” alignment in the Security Council, which in turn could lead to longstanding paralysis in responding to international crises. Beyond that, “democracy” remains very much in the eye of the beholder. One only need observe how, in the past several years, the “inside-the-Beltway” rhetoric on Turkey has changed noticeably. Once lauded as a secular democracy and given a relatively free pass from Washington on how it waged its counterinsurgency campaign against Iraqi-based Kurdish rebels, Turkey is described in far less complimentary terms now that the government of Prime Minister Recep Tayyip Erdogan is pursuing policies that conflict with U.S. interests.

There has always been a good deal of facile rhetoric in Washington about forming a global “association of democracies.” The IBSA group’s abstention on the Syria resolution again reminds us that many governments see themselves as states first, and democracies second.

Nikolas K. Gvosdev is the former editor of the National Interest, and a frequent foreign policy commentator in both the print and broadcast media. He is currently on the faculty of the U.S. Naval War College. The views expressed are his own and do not reflect those of the Navy or the U.S. government. His weekly WPR column, The Realist Prism, appears every Friday.

http://www.worldpoliticsreview.com/articles/10267/the-realist-prism-on-syria-sovereignty-comes-first-for-southern-democracies

 

 

No Arab Spring, says US intelligence analyst

Barçın Yinanç
ISTANBUL- Hürriyet Daily News
Friday, October 7, 2011

The Arab Spring did not take place, according to a US-based intelligence analyst, who said there has been no regime change in the Middle East except Libya. ‘Not every bid of unrest is a revolution and every revolution is not democratic,’ says George Friedman, adding that Turkey is the leader in the region and old powers don’t like rising powers, and that though the US currently needs Turkey because it leads the region, in the long run Turkey will become more powerful and relations will sour

The Arab Spring did not happen, according to George Friedman, the head of global intelligence firm STRATFOR Institute, because there has been no regime change in the Middle East. Turkey is the leader of the Islamic world but it is still not a mature power, said the author of “The Next 100 years,” in which he predicted that Turkey will rise to be a great power. “Turkey is still very cautious and it is testing its strength,” he told the Daily News during a recent interview in Istanbul.

Q: You recently said Turkey was a power but not a mature one. How so?

A: A mature power has institutions for managing international systems. The U.S., at the outset of World War II, did not have intelligence service [and] very few trained diplomats. Turkey is more advanced than that, but it does not have a diplomatic corps that is matched to Turkey’s responsibilities in the world. It does not have Portuguese speakers, experts on Mexico; it takes a while to develop this. It takes a while to develop intelligence services. The foreign minister said Turkey has opened 21 embassies in Africa, but who mans them? Who are the Africa experts?

Q: You are warning Turkey that it is not rewarding to be a big power.

A: America is the major power. We are not loved, we are resented. It is the fate of countries that take leading roles. They will disappoint some countries, anger other countries. Turkey is not yet experienced with the sense of injustice of trying to do good but being claimed to have done badly.

Q: Foreign Minister Ahmet Davutoğlu would have objected to the comparison with the U.S. and said Turkey was out there with the best of intentions. Why shouldn’t we be liked?

A: You will be liked. But it is easy to be liked when Turkey refrains from acting. But when Turkey has to act it does not act because it decides (when) to be an aggressive power. It will be facing a crisis along its southern border, then the crisis will spill over to Turkey; that is just an example.

Q: In the next 100 years, will the Justice and Development Party’s (AKP) “zero problem” policy be sustained?

A: It is a transitionary moment. I have always said that Turkey will be a great power; I did not say Turkey is already a great power. AKP has two policies: One is to be a major power in the Islamic world and simultaneously to avoid engagement. This is precisely the foreign policy it should have now. But 10 to 20 years from now, it will not be able to maintain that. Because as you send out your businessmen, you would have to have political influence to guarantee their security, their interests, etc. Soldiers are one way to interfere in a country; businessman can interfere, too. So the process will draw you into engagement. There will be a moment where Turkey’s interests will seriously diverge from those of another country and that will be the time Turkey will have to decide to act or suffer the harm. It will not happen because Turks decide to be aggressive; it will happen because they will be pursuing their interests. And that will lead to criticism; don’t forget that when you act, you make mistakes.

Q: Everyone is criticizing Turkey now for its problems.

A: Problems are not determined by whether Turkey wants to have them; it has to do with the dynamics of the region. These problems arise not because Turkey is creating them. Turkey has a policy of not creating problems.

Q: Looking at your writings, it seems that you are not changing your projections due to Arab Spring.

A: No, because the Arab spring did not happen. No regime fell except Libya and that’s because of NATO. In Egypt, one general is replaced by four generals. In Syria, Bashar al–Assad is still in power. There is tremendous excitement but there is very little action, very little outcome. Not every bit of unrest is a revolution. Every revolution does not succeed. Every revolution is not democratic, and the democratic ones can elect (rulers like) Ayatollah Khomeini. There is talk about massive democratic uprising; first of all it was not massive in Egypt – most of the country was not affected. Second, those who rose up did not have a common idea of what should come next. Third, they did not overthrow the regime. They got rid of Mubarak and that was what the army wanted, too.

Q: You have previously claimed that Turkey should leave its EU bid and lead the Islamic world. You maintain that autocratic regimes will continue in the region but Turkey has opted for democratic change.

A: Unless Turkey wishes to invade countries and impose regimes on it, it will work with the regimes that are there. Turkey would have to be insane to join the EU. It is the leader of the Islamic world. It has the largest Muslim economy, it has by far the largest military force, and its economy is so dynamic that it is creating a vortex in the region. The best thing that happened to Turkey is the fact it was not admitted to the EU.

Q: How does Turkey’s present situation fall into the realities of the Arab Spring and the call by Prime Minister Recep Tayyip Erdoğan for secularism, for instance?

A: It told us more about Erdoğan and the AKP than the effect it made in North Africa. That he choose to make that statement was important. But there is a huge gap between voicing an opinion and taking an action and responsibility. Turkey is in a position of transitioning from the time when it was a weak power, and all it had was its opinion to offer to a time when its opinion matters because it is followed by the expectation to act.

Q: You also argue that old powers don’t like rising powers. Can we assume therefore that the U.S. doesn’t like Turkey?

A: In the long run there will be bad feelings. But in the short run, the U.S. needs Turkey as a stabilizing force in the Middle East. It no longer wants to play a role for the time being. Turkey also wants stability in the region but does not have the power yet to create that stability, it will reach out to the U.S and we will redefine the relations. But down the road as Turkey becomes more powerful, the U.S. will become more frightened and the relationship will change again.

Q: On strained relations between Israel and Turkey, is it a prelude Turkish-U.S. contention?

A: With Turkey taking on its current position, its relationship with Israel has become a liability. The level of visibility cuts against other interests. But lately we’ve seen signs that Turkey is having closer relations with the U.S. Israel is close to the U.S. therefore Turkish-Israeli relations will be more constrained.

Q: You don’t foresee a conflict between Turkey and Israel?

A: I don’t think it is possible. Turkey does not have the military to project force against Israel. It does not want to be in Syria, let alone engage Israel. And Israel does not want to engage Turkey. You are not in a situation of divorce or hostility. You are in a situation which certain relationships continue, but in which public diplomacy shifts to where Turkey can take advantage of other relationships.

Q: Is Turkey punching above its weight?

A: This government is careful not to do that. One of the reasons it doesn’t engage is because it manages its strength. Turkey is testing its strength. You see that in the case of its policy toward Libya and Syria.

Who is George Friedman?

Dr. George Friedman is the founder and chief executive officer of Stratfor, a global intelligence and forecasting company. He is the author of several books, including New York Times bestsellers, such as “The Next Decade” and “The Next 100 Years,” in which he predicts that Turkey will be a great power; as such, he has advised global players to learn Turkish.

A very popular keynote speaker, Friedman is in high demand at conferences and industry-specific events for private organizations and government agencies. He was recently in Istanbul to moderate the energy simulation of Turkish Industry and Business Association (TÜSİAD) that was also attended by Foreign Minister Ahmet Davutoğlu.

“We have taught the same courses,” he said about Davutoğlu, adding that the latter was one of the most interesting of the many foreign ministers that he has met.

Friedman lives in Austin, Texas.

http://www.hurriyetdailynews.com/n.php?n=no-arab-spring-says-us-intelligence-analyst-2011-10-07

Tunisian Islamist in favor of mild Shariah

Friday, October 7, 2011–
İPEK YEZDANİ – ipek.yezdani@hurriyet.com.tr
ISTANBUL – Hürriyet Daily News–
Shariah is not something that is alien or strange to Tunisia, Ghannouchi says, adding that Islamic law was already enshrined in his nation’s legal code.

Tunisia’s most important Islamist party would prefer to see a mild form of Shariah law implemented in the North African country rather than the “neo-laicism” promoted by Turkey’s prime minister during a recent visit to Tunis, the party’s leader has said.

“What is meant by secularism is different between the Arab world and Turkey. In the Arab world, secularism has been linked in recent decades with dictatorship and with oppression, whereas secularism in Turkey is linked to democracy and freedom of choice,” Rachid Ghannouchi, the leader of the front-running Ennahda Party, told the Hürriyet Daily News in an interview on Oct. 7.

“Shariah is not something that is alien or strange to our societies,” Ghannouchi said, adding that Tunisian society was familiar with Shariah law and that some aspects of Islamic law were already enshrined in both Tunisian and Egyptian legal codes. “We don’t see Shariah as intervening in people’s private lives and to their freedom to wear what they want. Personal freedom is very important for us.”

Ghannouchi said there were different types of secularism even in Turkey. “The secularism promoted by Prime Minister [Recep Tayyip] Erdoğan, which is close to Anglo-Saxon secularism, respects people’s freedom of choice and is neutral in regards to religion. The other secularism, which is Marxist secularism or French ‘laicite,’ is forced upon people and is anti-religion,” he added.

“There is the Turkish model of bringing together modernity and Islam, and we can have a Tunisian model that may be different in bringing together modernity and Islam. All share the same principles but there might be some differences between them,” Ghannouchi said, adding that they nonetheless believed the Turkish democratic model was very close to the model that they would like to have in Tunisia.

Erdoğan had issued calls for the North African Arab Spring countries of Egypt, Tunisia and Libya to adopt “neo-laicism” during his trip to the countries last month. But while Ghannouchi differentiated between Anglo-Saxon and French secularisms, the Turkish prime minister slammed Western secularism.

“[Ours] is not secularism in the Anglo-Saxon or Western sense; a person is not secular, the state is secular,” Erdoğan said, describing Turkey as democratic and secular. “A Muslim can govern a secular state in a successful way. In Turkey, 99 percent of the population is Muslim, and it did not pose any problem. You can do the same here.”

Gender equality in elections

Ultimately, Ghannouchi said his dream was to see Tunisia “free, democratic, developed and at peace with its own identity and at peace with modernity.”

Enhanda is “a moderate party,” he said. “Our party seeks to combine democracy, which is a Western product, with Islam, which is our own heritage.”

The Ennahda leader also said his party supported the principle of establishing a quota for women for parliamentary elections to take place in two weeks’ time.

“According to the new law, 50 percent of the election lists have to have women candidates. Many of our lists are headed by women, [some of whom] don’t wear a hijab. We have challenged many of the parties who claim to be liberal and who claim to respect women,” Ghannouchi said, adding that his party challenged these liberal competitors to name head-scarved women on their lists.

The most important issue is to emphasize the importance of equality between all people and the principle of equal citizenship between men and women, he said. “All people should be treated equally regardless of their faith and regardless of their gender, whether they are male or female.”

Ghannouchi said that although he was the leader of the party, he would not be a candidate in the next elections. “I want to give an opportunity to young people, because this revolution was made by young people.”

http://www.hurriyetdailynews.com/n.php?n=tunisian-islamist-in-favor-of-mild-shariah-2011-10-07

Role model Turkey, secular and democratic?

Thursday, October 6, 2011
YUSUF KANLI

Turkey is a democratic country. Over the past almost 90 years we could not manage to define what we understand from “secularism,” but Turkey is a country with an overwhelming Muslim population and “secular” and “democratic” governance. Turkey is the only island of “secular democracy” in the Muslim world.

With “secularism” the Turkish state, at least so far, understands controlling the practice of Islam through a state agency. That Religious Affairs Directorate or “Diyanet,” has a budget and organization bigger than six combined ministries. After all the great openings of the current Islamist government Diyanet “improved a lot,” it is reported that it will soon be elevated considerably in the state protocol as well, and has become the fundamental tool in persuading the people of this land to convert to Sunni-Hanefi, a certain sect of Sunni Islam. While Sunni-Hanefi believers are given a “more equal” status than the rest of Muslim folk, particularly of the Alevis, the minute non-Muslim sections of the society expect “equal treatment” from the state, believing that “secularism requires the state to remain at equal distance from all religions.”

For the “democracy” assumption, there are of course some who still believe in the “rule by people for the people” principle. However, they are in minority. The current prime minister, for example, believed for some time, nowadays he claimed to have changed that perception, that democracy is a wagon to be traveled on and left behind on reaching the final destination [Islamic governance]. Some other politicians considered it a tool to come to power, fill the coffers of her/his political clan at all costs to the state and resign to Bosporus mansions. Some believed it was not just a word but a web of norms, values and of course rights. In the 1970s and 1980s they were imprisoned and they long have abandoned those goals and have become rich businesspeople. There are some idealists, or lunatics perhaps, who still hope that this country will eventually become a democracy.

Democracy, of course, cannot be achieved in the absence of either the principle of equality or the supremacy of law. It appears as a farce indeed to talk about a democratic country that might be a model for its neighborhood if in that there are “more equals” than others or where a prime minister can boast of having “my justice” or “my judges, my prosecutors” like “my policemen, my teachers, my civil servants” or whatsoever and a prison was converted into a gigantic concentration camp to isolate the “not so welcome critics,” potential adversaries, patriots, Kemalists and of course the retired soldiers (those active officers arrested are at a military prison) in small cells.

Turkey is a sovereign country. At least, many people, including the writer of this article, assume it as such. Yet, this sovereign country is now at a jaw-jaw stage, thank God not at a war-war affair, with a small country of the region over its arrogance, spoiled behavior and indeed barbarism over members of another nation that it has been occupying its land. The tall, bold and bald ever-angry prime minister aspiring to be an absolute ruler in this model “democracy” for the Muslim nations, has been very angry with that small neighbor. He has been rightly demanding it apologize and agree to pay compensation for an act of piracy and murder of nine Turkish citizens in international waters on the Mediterranean. Yet, when the Americans wanted to deploy a radar system – that the angry tall man originally opposed – to fend of possible Iranian missiles aimed at that small arrogant state, this country has become the host of the system protecting that arrogant neighbor. Well, this might be “real politik” but it stinks.

http://www.hurriyetdailynews.com/n.php?n=role-model-turkey-2011-10-06

Syria: US follows a failed path

5 October 2011

By Ramzy Baroud

United States ambassador to Syria Robert Ford is quite a feisty diplomat. He shows up unannounced and uninvited at various hot spots in the country, greeted with varying degrees of enthusiasm and, oftentimes, anger.

When he made a highly touted appearance in the city of Hama in July, residents reportedly greeted him with flowers. However, his appearance at the home of an opposition figure in Damascus on September 29 earned him a salvo of tomatoes and rocks from angry protesters.

Naturally – and as confirmed by various WikiLeaks cables – American diplomats don’t behave independently from the main organ of US foreign policy in Washington, the State Department. It is also safe to assume that Ford’s alleged solidarity visits

http://www.atimes.com/atimes/Middle_East/MJ05Ak01.html

Syria: Russia’s credibility at stake

Bashar al Assad is now squeezed more than ever to fulfill his promises. There is no escape as the Russian won’t accept a slap on their face if Bashar fails to implement the reforms. They’ll dump him.
The strategy of the Russians is to bring the independant opposition groups on the ground (not the French-MB-Turkish one) to act more decisively and find a middle way to save the country from civil war and chaos.
Bashar’s excuses has been the lack of social peace to implement the reforms, while the opposition’s reluctance is because of the use of force to get that social peace.
As the opposition on the ground lacks any charismatic and courageous leadership, the whole thing has been dragging its feet and has allowed foreign supported expats to carry the flag of the opposition while sitting on their computers or touring Turkey and the “lobbies”

The Russian hope to boost the local opposition to share the burden of imposing a social peace as well as pushing Bashar to implement the reforms in conjunction with the opposition.
It is a challenge that will be opposed and fought by the hawk western countries who prefer the full destruction of the country and a rebuild under their ‘knowledgable supervision’ to regain the upper hand on the ‘arab spring’ and better control its foreign policy, especially on Iran, Iraq and Israel.
The Russians have invested and risked a lot in that veto. They must deliver, their honor is at stake.
http://www.joshualandis.com/blog/?p=12401&cp=2#comment-276808

The Syria National Council: Opposition or Resistance ?

JC–  3th October  2011—

Anti-regime activists consider that the president Bashar al Assad, his army and his government occupy Syria illegally or with no legitimacy.

Therefore they see themselves not as a democratic “opposition” but as a “Resistance” movement in exile, like the French Resistance operating from England to liberate France from the German.

Their strategy is to instigate revolts through peaceful local demonstrations or if this fails through a cold war using violence or a real war if they are able to get countries to help them, like what happened in Libya.

There is nothing democratic about their approach and they act from the unproven assumption that all the Syrian people are in agreement with their approach. They get active support for some western countries who have their own agenda in mind.

The “illegality” of the present government has been expressed unilaterally by a couple of Western countries who, for years, have already been sanctioning the Syrian government for its active support of the legitimate resistance of the Palestinians to the Western-supported Israeli occupation. This “deligitimization” is contrary to the chart of the UN and has been rejected by the Arab League, and most countries in the world.
By using videos of violence and demonstrations, the western media has played an important role in trying to convince the international community that the majority of Syrian are violently oppressed and that they all consider the current government as illegitimate.

Yet, unless there is a valid and reliable confirmation that the Syrian people are in majority in support of this so called “resistance’, all its acts are considered illegal and should be condemned as terrorist acts against a state and a government that is recognized and represented at the UN and all international institutions. Embassies of the countries that consider the present government as illegitimate are still in the capital.

I hope it clarifies (?) the situation of the crisis in Syria

Will Egypt Have A Revolution?

October 2, 2011,Walter Russell Mead—

The Arab Spring has reached its first autumn, and it is still not clear whether Egypt will have a revolution.  In my view, it hasn’t had one yet.  The Mubarak family attempted a revolution of its own early in the year, replacing the military-business regime that has ruled the country since the 1950s with a dynastic dictatorship.  The military beat that revolution back with the help of popular demonstrations; the Mubaraks are gone, but the military state at the core of Eygptian power since Nasser’s time lives on.

The most recent demonstrations in Tahrir Square are trying to change that.  Both liberal and Islamic groups fear that the army will continue to rule by stuffing the parliament with cronies who have roots in the old regime.  Those fears seem well judged; that is presumably exactly what those who rule Egypt hope to accomplish.

So far, what Turks would call the “deep state” of Egypt — the institutions and individuals who hold the real power, whatever that pretty constitution says — have been able to stave off a direct conflict between the military and the popular forces.  My guess is that both sides know that at this point the military would win a direct battle for power and that public opinion, beyond the hard core of Islamists and liberals, would acquiesce.  Egypt is not yet in a pre-revolutionary state.

 

Field Marshal Mohamed Hussein Tantawi, Chairman of the Supreme Council of the Armed Forces of Egypt (Wikimedia)

 

 

What we are seeing in the streets of Cairo is less a revolution seeking to take shape than a haggling process.  The leaders of the Egyptian political parties want to be able to choose all the parliamentary candidates through naming them to parliamentary lists.  That would make party leaders the chief power brokers in a parliamentary regime.  The military wants more MPs to be elected as individuals, weakening the parties and making it easier for the real powers in the country to manipulate the parliamentary process.

The party leaders argue, not without reason, that one of the banes of politics in developing, corruption-prone countries like Egypt is that MPs engage as freelance operators, selling their votes and allegiance for patronage and other favors.  Creating stronger, more ideological parties is a way of fighting that trend.  Mature democracies are characterized by parties that stand for something other than the selfish ambitions of political entrepreneurs; the fight to strengthen parties in Egypt is a fight for modern democracy.

There is some merit in this argument, and Egypt is not the only country where reformers have embraced strong party structures as a way to consolidate democracy.  Giving party leaders the right to select candidates on the party list is a way of accomplishing that; members of parliament will have to vote as their parties wish or face the loss of their seats in the next election.

But party leaders’ motives are mixed.  Power in Egyptian politics for some time to come will be inextricably linked to corruption; no doubt there are some sincere liberal and Islamic activists who intend to use their new power purely for the public good as they see it, but experience suggests that they will be significantly outnumbered by the hacks and timeservers who see political parties as money and patronage machines.

If party leaders have the power to select candidates, it will not so much eliminate corruption from Egyptian politics as centralize it.  You will have to pay large bribes to party leaders to get what you want rather than sprinkling lots of smaller bribes among hungry MPs.  The party barons will keep the reins of patronage and policy firmly in their hands, forcing young and hungry members of parliament to dance attendance and obey as they work their way up the party structures.

A cynic might see the current wave of demonstrations in Egypt as an attempt by the political party leaders to ensure that as much bribe money as possible flows through them in the future. Cynics are usually at least partly right, and it is very likely that some of the party leaders promoting a party list electoral procedure are well aware of the potential consequences.  Others may be young and idealistic now, but if the new system is adopted and takes hold, it is quite likely that over time some of the young leaders will trade idealism for experience in the conventional way and make their peace with some of the less savory consequences of a party list electoral system.

But if cynics are rarely totally wrong, they almost always overstate their case.  The fight over party list representation is not just an empty patronage fight; it is also a way to shift power to those who opposed the Mubarak regime; the leaders of the new political powers contending in Egypt today were mostly the “outs” under the old system.  Building patronage machines under their control is a way to distance post-Mubarak Egyptian politics from the status quo ante.

This is, however, still a negotiation rather than a revolution.  The Egyptian power system is accommodating itself to new realities and the distribution of power within the system is changing.  But so far the changes in Egyptian politics are still fairly superficial — and the still-powerful forces behind the current system have every intention of keeping it that way.  If it comes to that, the military can probably work pretty comfortably through party leaders; unless either the sincere Islamists or the idealistic liberals dominate the new parliament (unlikely), the deep state is likely to find politicians it can work with.

Incremental reform and slow change looks to be where Egypt is headed for the next little while.  That is good news for Egypt’s friends and neighbors — and also good news for most of the Egyptian people.  Revolutions in poor countries without many viable economic strategies are often both ugly and futile.  Without reform, Egypt’s corrupt nexus of government and business will strangle economic growth and radicalize the people; with too much instability the economy will tank as tourists and foreign investors flee.  The good news is that for now at least, Egypt seems to be on the middle path: reforming some of the worst abuses of the Mubarak system but not lurching off in directions that would bring long term harm to its growth prospects.

The bad news is that Egypt remains a heavily populated, resource poor country with a weak educational system and a deeply corrupt political organization.  As I’ve written in earlier posts on this blog, Egypt has been trying — and failing– to modernize since Napoleon’s conquest in the late eighteenth century.  It hasn’t succeeded yet, and so far the current moment of political unrest does not seem capable of changing Egypt’s historical arc.  This is not the first time an idealistic generation of western educated, modern minded, patriotic youth from mostly elite backgrounds has tried to change Egypt; it is unlikely to be the last.

http://blogs.the-american-interest.com/wrm/2011/10/02/will-egypt-have-a-revolution/

Dystocia of gov’t creates perennial problems in Libya

2011-10-03 by Xinhua writers Zheng Kaijun, Zhu Xiaolong

TRIPOLI, Oct. 3,2011 (Xinhua) — As Libya’s new rulers have given themselves the leeway on setting up an interim government which should have been due according to earlier promises, the war-torn country may risk itself falling into a place of lasting chaos.

POLITICAL DIFFERENCES

Mahmoud Jibril, head of the ruling National Transitional Council (NTC) executive board, confirmed late last week that the formation of a transitional government would be postponed till the entire Libya is without redoubts of fallen leader Muammar Gaddafi, while the current executive office was to remain in operation as the caretaker administration despite some minor changes.

Earlier in September, the NTC has set time bars three times for the birth of a new government. But what awaited Libyans were its repeated failures to keep its words, which reflected the fierce power struggle as well as the abortion of mutual trust among the future rulers of Libya.

NTC Chairman Mustafa Abdul Jalil had admitted on an earlier occasion that each tribe and town was eager to have a share in the new government, as the country had been extremely thirsty of power after over four decades of iron-handed rule.

For instance, the position of prime minister is a center of debate. Jibril, a hot option for the post, has been facing allegations on his incompetency as a government head due to the continuity of chaos in post-battle towns.

The current NTC executive chief was therefore compelled to say that he was not the reason for the delayed government, while he also noted surprisingly that he would not be “related to the transitional government,” although he failed to elaborate.

In the meantime, the dragging on of battles in a couple of Gaddafi’s remaining strongholds has been a distraction for the green-hand NTC leadership.

“The new rulers look unable to lay the foundation for reconstruction, which is a must for orderly management in the future,” Abdelfattah Elsonoty, an Egyptian political analyst on Arab issues, told Xinhua.

“Compared with the military conflicts, the political war might go on for even longer time,” Elsonoty said.

ECONOMIC TROUBLES

With no political stability, the recovery of Libya’s mauled economy will also be in jeopardy.

The rebuilding of post-war economy is a massive task which could take years, said Khalifa Shakreen, director of the International Cooperation Office in Tripoli-based Al-Fatah University. “Economic reconstruction needs a solid government, this is the insuperable premise,” he said.

“After the interim government, the Libyan people will elect their real government,” Shakreen said, adding that therefore the interim office would only be kind of filling the vacancy, while it could be hard for the “temporary” officials to focus on the details of economic and social aspects.

At a press conference last week, Jibril has vowed to raise the salaries for the Libyans and provide subsidies for the families of the war victims and those who were still fighting at the front lines. But how and when these money can be fulfilled remain a big question mark.

Moreover, a key trouble is the many Libyans who are left unemployed due to the civil war, which has forced foreign investors to leave. Although Libya’s oil attraction is expected to bring back foreign cashes soon, only time can tell whether the money will be in the pocket of the people or of the fledgling rulers.

SOCIAL TASKS

Besides the big words of political and economy, more are concerned with the livelihood of the ordinary.

“The most pressing task is to feed the people,” said local political analyst Saleh Sharif. “If you are still starved, you will not be interested in freedom or democracy.”

Sherif’s observation was shared by many Libyan citizens like Mohamed Shtewi. According to the computer engineer before the turmoil, it is too early to grade the current ruling authorities, as many basic living problems are yet to be solved in a proper way.

Among the issues is the treatment of the injured. The lack of fund and interior coordination has put many who were wounded in the prolonged fighting on the fringe of live.

Rallies were held in Tripoli since early September to demand the authorities’ attention to the difficulties thousands of anti- Gaddafi war “heroes” now face. One of the demonstrators, Abdurrzag Shish, was severely wounded in his left leg in April. He told Xinhua that he himself paid for medical treatment in Tunisia, as Libya’s medical condition was outdated.

Even more perilous is the proliferation of weapons across the country. Analysts warn that the pulling back of guns could be a long-term task. If the process is delayed, “tranquility” will only be literal.

Arab Spring breeze reaching to Islamists

ISTANBUL- Hürriyet Daily News
Monday, October 3, 2011

Islamic movements are softening their tone to avoid scaring off potential voters, with many pointing to Turkey and PM Erdoğan’s ‘neo-

Emerging into the open following the overthrow of authoritarian regimes throughout the Arab world, Islamic movements are now wrestling with the idea of how to apply Islamic precepts to societies that are demanding democracy as one of the fruits of the Arab Spring.

Many such movements, such as the Tunisian Islamist Ennahda Party, are preaching a moderate line in an effort to avoid scaring off parts of society that are wary of parties with Muslim roots.

“We are not cut off from our environment … All the values of democracy and modernity are respected by Ennahda. We are a party that can find a balance between modernity and Islam,” Rachid Ghannouchi, the leader of the Ennahda Party, said in a recent interview with Reuters.

Western powers and governments in other Arab states are watching Tunisia’s election closely, worried that democratically elected Islamists might impose strict Islamic law and turn their back on Western allies. But Ghannouchi, who returned to Tunisia from exile in Britain after Zine El Abidine Ben Ali’s fall, said Western countries and Tunisian liberals had nothing to fear from a victory for his Ennahda party.

Two issues in particular, women’s equality and liberal moral attitudes, are seen by many Tunisians as a litmus test of how tolerant Ennahda will be if it gains power.

Ghannouchi’s remarks offering a more mild form of Islam came on the same day that the former leader of the Syrian branch of the Muslim Brotherhood said he wanted a “democratic” Syria, not an Islamic state to replace the regime of embattled President Bashar al-Assad, Agence France-Presse reported.

“We support the establishment of a modern, civil, democratic state,” Ali al-Bayanouni told a conference organized by the Brookings Doha center in the Qatari capital.

Before the Arab Spring hit countries such as Tunisia, Egypt and Libya, their strongman leaders defended themselves for years as the bulwark preventing their countries from sliding into Islamist hands – an approach which helped them secure baking from Washington and other Western powers wary that their countries could turn into another Iran.

Western powers, however, soon began to support the uprisings and the emergence of a new Arab world. The topic is now dominating talk in Western capitals so much that the European Council’s Parliamentarian Assembly put the Arab Spring at the top of its agenda Monday.

NATO, too, is planning to devote greater attention to the subject, announcing a special summit on the spring on May 21-22 in Chicago.

Indeed, amid growing indications that some in the West are ready to work with the Islamists, one U.S. governmental source said Washington had had limited but direct talks with Egypt’s Muslim Brotherhood and was open to working with them.

Turkey an inspiration

Many in the region are pointing toward Turkey as a model for the Islamist parties in the region. Last month, Turkish Prime Minister Recep Tayyip Erdoğan, whose Islamist-rooted Justice and Development Party, or AKP, is seen as a trailblazer by many Islamists in the region, staged a tour of the three North African Arab Spring states. Striking a moderate chord, Erdoğan emphasized the concept of “neo-laicism,” noting that while individuals could be religious, states should remain secular.

The comments were controversial among some older members of Egypt’s Muslim Brotherhood, but his comments were well-received elsewhere by a new generation of pious Muslims who are eager to pursue religious-based politics within a democratic, tolerant and secularist framework.

Ultimately, Islamist leaders in the region are keen to stress the varieties of Islam that could be used as a political model.

“If the Islamic spectrum goes from [assassinated al-Qaeda leader Osama] bin Laden to Erdoğan, which of them is Islam?” Ghannouchi asked in a recent debate with a secular critic. “Why are we put in the same place as a model that is far from our thought, like the Taliban or the Saudi model, while there are other successful Islamic models that are close to us, like the Turkish, the Malaysian and the Indonesian models, models that combine Islam and modernity?”

In the end, even the hard-line Saudi model appears to be bending under the weight of the Arab Spring. Last week, King Abdullah decreed that women would be able to participate for the first time in the next local elections in 2015, a measure likely aimed at heading off Arab dissent in the kingdom. The same week he has also overturned a court ruling sentencing a Saudi woman to be lashed 10 times for defying the kingdom’s ban on female drivers.

© 2011 Hurriyet Daily News
URL: www.hurriyetdailynews.com/n.php?n=arab-spring-breeze-reaching-to-islamists-2011-10-03