In Crowded Cairo Quarter, Islamist Try to Seize Mantle of Revolution

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CAIRO — In one of Cairo’s most crowded quarters, where streets are so filled with trash that bulldozers scoop it up, the Muslim Brotherhood has opened not one but two offices. Its most conservative counterpart has followed suit. An Islamist do-gooder with forearms as broad as the Nile has vowed to win a seat in Parliament.

Egypt’s parliamentary election may be nearly two months away, but the contest has already begun in the neighborhood of Imbaba, where the arc of the Egyptian revolution is on display. The clarity of the revolt has given way to the ambiguity of its aftermath, and Islamic activists here who failed to drive the popular uprising — some, in fact, opposed it — are mobilizing to claim its mantle amid the din of protests, confusion and, last week, violence.

Imbaba may not be Cairo — it is more like a distilled version of the city — but it says a lot about where an anxious country may be headed as it approaches an election that will help decide the future character of an unfinished revolution.

From the caldron of frustration the revolt represented, Islamic activists here have built on their formidable charity across a landscape where liberal and secular forces have made almost no impression. Residents debate programs but often have only the agendas of religious parties to go on. Even the most secular voices — the few there are — wonder if it is not time to give the Islamists a chance.

“They’re the only ones organized, and they’re the only one who deliver to people in need,” Amal Salih, a 24-year-old resident of Imbaba, said with a measure of regret.

Ms. Salih came of age when Imbaba was in the throes of militant Islamists, who earned her neighborhood along the Nile the nickname of the Islamic Republic of Imbaba. Embarrassed, the government eventually deployed 12,000 troops, arrested a man called Sheik Gaber who had imposed his notion of order here and occupied the neighborhood for six weeks. The government offered promises that typically proved illusory; just a year before the revolution, a leading official promised that Imbaba would soon look like Cairo’s most upscale neighborhoods.

It never did, and by the time the revolution began, Ms. Salih joined the protests against her parents’ wishes.

She wears a veil, but she calls herself secular. She laments the resurgence of religious forces, but she clings to the hope that her time in Tahrir Square symbolized.

“We can’t be impatient,” she said. “Every revolution in the world takes time.”

In Imbaba, as elsewhere in Cairo, those memories of Tahrir Square represent an ideal that seems to grow more pristine the longer the ruling military council delays the transition to civilian elected government. During the revolution in Imbaba, youths made the point that religion rarely drove their demands, even in a pious locale like this one. As security collapsed, neighborhoods banded together, almost spontaneously, to face any provocation, imagined or otherwise.

Residents said a rich businessman who operated boats on the Nile helped organize popular defense committees. In a neighborhood named for blacksmiths, family elders abstained from their usual evenings over coffee in cafes and set up checkpoints. A spice seller named Sheik Salama and butchers from the Qut family helped organize guards for a stretch of street that hosted a branch of Bank Misr and the Munira Police Station.

“It was spontaneous,” said Magdy Obeid, a young academic in Imbaba. “We participated as Egyptians. We did not know someone was puritanical, Muslim Brotherhood, or whatever. We were just Egyptian, and there was no distinction between us.”

Mr. Obeid sat in a dingy apartment that was dark but for the glow of the late afternoon. He sipped a soft drink as he remembered those days, then turned to the present. “Now it’s only the Islamic currents,” he said, nodding. “Without a doubt, until now, they’re the only ones who have emerged. No one else is on the scene.”

Imbaba is as proud as it is crowded — by some estimates, it is three times denser than Manhattan. One resident estimated its population at 15 million, a vast overstatement given that Cairo itself is only 18 million or so. But the exaggeration underscored the sheer challenge of bringing relief to a neighborhood where no one walks a quiet street. Three-wheeled motorized buggies known as tuk-tuks ply the streets. Since the revolution, builders have ignored codes, piling floor atop floor on red-brick buildings never too high to escape the din.

In February, some of the most puritanical Islamists here handed out fliers urging people to support President Hosni Mubarak; with his fall, they seek to replace him with one of their own. Posters on mosques outline a program no different than any liberal agenda, save for item No. 1 — Islamic law — and a number listed at the bottom reserved for female callers.

“The people here are poor, and they have no idea about democracy or politics,” said Ayman Abdel-Wahab, a Brotherhood member sitting in the group’s office, which opened here in July. “They’ll side with whomever they think can offer them help.”

On the walls of mosques like Furqan and Tawba, posters beckon residents to come and get to know the Brotherhood, still the most potent of Egypt’s Islamist currents. Mr. Abdel-Wahab said the group tried to serve as an intermediary between residents and overwhelmed local officials, and regularly distributed sugar, oil and rice to hundreds of the most needy. A banner hangs over one of Imbaba’s main thoroughfares trumpeting a Brotherhood celebration of the neighborhood’s best students. (Each received a watch and certificate.) Youths are offered summer trips to beaches. Other Islamist charities provide monthly payments — $15, sometimes a little more — to widows.

Of course, there is nothing new in Islamist activists taking the lead in offering charity in Cairo, but only now is it so intertwined with the fortunes of coming elections.

“Some people say that the services I provide are equivalent to that of 50 members of Parliament,” declared Yasser Suleiman, known by everyone here as Sheik Yasser.

In an office adorned with a plaque that reads “The Koran and nothing else,” Sheik Yasser oversees a staff of 20 employees providing help to 1,500 orphans with a budget, he says, of $330,000. His short-sleeve shirt reveals arms that seem too stout to belong to the accountant that he is. A failed candidate in the last election for Parliament, he is determined to win this time around, campaigning on his 25 years of charity work here.

“That’s the fruit of freedom and democracy,” he said.

Under Mr. Mubarak’s long rule, the divergent currents of Islamists were often grouped under the rubric of “the religious.” That is no longer the case. The Brotherhood now openly competes with groups that have lately become more assertive: the Salafists, the most puritanical current, along with the once-militant Islamic Group, which renounced violence in the late 1990s. Not even the Brotherhood claims to know the relative weight of each, though some residents blame the Salafists for a new current of intolerance in Imbaba as well as sectarian clashes that erupted this summer with Christians. Rumors are traded furiously of Salafists administering vigilante justice. In one version, a youth stealing tuk-tuks had either his hand amputated or his ear sliced off.

Ayman Abdel-Aziz, a pharmacist whose office abuts the new headquarters of the Salafist Nour Party, nodded with approval at the story. Though calling himself secular, he had grown weary of the crime wave in Cairo; even his business had been broken into.

“These days, you have to deal with those people and instill fear,” Mr. Abdel-Aziz said. “Yes, it’s savage, but it’s the perfect way to deal with all those thugs among us.”

He vowed not to vote for the religious currents, but he understood the logic these days. After decades of repressive rule sometimes conflated in the street with the notion of secular liberalism, he said, people were willing to consider alternatives, however austere.

“The argument goes like this,” he said. “Give them a chance. Let’s try them out.”

On a night in which an autumn breeze offered respite from Cairo’s pollution, Sayyid Abdel-Khaleq joined his friend Khaled Said on a trip to the Brotherhood’s office. In the past week they had paid visits to two liberal parties and the Nour Party, as they tried to figure out whom to vote for in December. The liberals seemed dated, they said, and the Salafists felt as though they were still “in the kindergarten of politics.” That left the Brotherhood, although Mr. Abdel-Khaleq said “a lot can happen between now and then.”

“During the revolution, we adhered to no membership,” he said. “We were motivated by ourselves, for ourselves, and we were driven by what was inside us.”

“Now,” he added matter-of-factly, “it’s the time for parties.”

http://www.nytimes.com/2011/10/18/world/middleeast/in-cairo-quarter-islamists-try-to-profit-from-revolution.html?pagewanted=print

 

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