Category Archives: Middle East Geopolitics

Patience, patience, patience and then I cracked.”: Turkey’s Erdogan about Syria

September 24, 2011 -Jasmin Melvin–

WASHINGTON (Reuters) – Syrian President Bashar al-Assad will be ousted “sooner or later” by his own people as the time of dictatorial rule fades around the world, Turkish Prime Minister Tayyip Erdogan said.

Erdogan, in an interview on CNN’s “Fareed Zakaria GPS” to be aired on Sunday, maintained his stern tone toward Israel and warned relations may “never become normal again” but he had warm words for U.S. President Barack Obama as Turkey rises as a diplomatic power in the Middle East.

“You can never remain in power through cruelty. You can never stand before the will of the people,” Erdogan said in a transcript released by CNN on Saturday.

“This process might be extended a little bit more but sooner or later in Syria, if people take a different decision, that decision is going to be catered to. Such as in Egypt, such as in Tunisia, such as in Libya. People want to be free.”

Democracy is overtaking autocracy, he said, and “dictatorial systems are burning down to the ground.”

Turkey, a NATO member and aspirant to join the European Union, is viewed as a bridge between the Western and Islamic worlds. Erdogan has had unprecedented access to Obama, holding nine phone calls with the U.S. president this year.

“Personally, Barack Obama is someone I really like. And vis-a-vis his policies and his implementations, I want him to be much more successful,” Erdogan said, wishing him luck in the November 2012 elections.

But the United States and Turkey differ greatly on the conflict between Israel and the Palestinians as a showdown looms over Palestinian statehood at the United Nations.

Ankara’s once-friendly ties with Israel crumbled over the killing of Turkish activists on a Gaza-bound aid convoy by Israeli forces last year.

“In this situation, no matter who we are speaking about, democracy, rights and freedom should be defended,” Erdogan said.

“We gave our warnings to Israel. This is the reason for war. This is something you cannot do in international waters. But as a great state, we have been very forgiving. That’s why we have been very patient.”

Turkey has demanded Israel apologize, pay compensation and lift the Gaza embargo.

“If these demands are not met, the relations between Turkey and Israel will never become normal again. We have got nothing against the people of Israel but against the attitude adopted by the administration of Israel,” Erdogan said.

“And if you are insistent on creating a source of unrest, you are bound to become lonelier and lonelier. They used to be great friends of ours. And this solitude is Israel’s fate under these circumstances.”

Turkey has embraced Palestine’s position for statehood, while Obama has said he would block any Palestinian bid for full recognition at the U.N. Security Council.

“SO FED UP WITH WARS”

Erdogan sought to address perceptions that Turkey is moving toward a more Islamic foreign policy, abandoning a history of pro-Western sentiment.

“We seek out knowledge from whichever part of the world that is most advanced,” he said.

“We don’t want to see the clash of civilizations in this world. We want to see the alliance of civilizations. The world is so fed up with wars.”

The prime minister tried to calm concerns over plans for a missile defense base in Turkey, saying the installation is a NATO concept and not a factor in Iran’s tensions with Israel.

“We don’t think Iran should get offended when there’s no reason. We don’t want to see Israel coming up with different interpretations from what is actually the reality,” he said.

He questioned why Iran should be banned from having nuclear technology while Israel is allowed to be the only country in the region with nuclear weapons.

“Iran says that its only purpose is to generate affordable energy through nuclear power. We do not want to act on presumptions, and no sanctions based on presumptions are acceptable by Turkey,” Erdogan said.

He also addressed reports he had taken holidays with Assad, whose crackdown on protests in Syria has led to U.S. calls for the long-time leader to step aside.

Erdogan said Assad was invited to a popular holiday locale but it was to discuss relations between the two countries and the two leaders never took a vacation together.

He said he finally lost patience with Assad.

“If you’re going to act against the fundamental rights, liberties and the law, you will lose your position in my heart as my brother and my friend,” Erdogan said. “I was very patient. Patience, patience, patience. And then I cracked.”

Original article

Arab leaders absent while Erdoğan talks to UN

NEW YORK September 23, 2011–

The Turkish prime minister’s address to the U.N. General Assembly was the most important event for us on Thursday.

We are Turks, we take these things seriously. We want to be proud of those who speak on behalf of Turkey.

Until his speech the only scandalous figure of the day was Mahmoud Ahmadinejad, Iran’s head of state. As expected he burst out against United States and Israel. The rest used vague sentences, delivering speeches full of lies and hypocrisy. We were bored to death.

By the time Prime Minister Recep Tayyip Erdoğan and his delegation entered the General Assembly, we realized that the torture of listening to others was ending and Turkey’s show was beginning.

The prime minister’s voice was slightly trembling when he started talking. It did not last long. His voice started to rise and by the end we saw Erdoğan, the one who speaks at party group meetings in Parliament every Tuesday.

Those present in the General Assembly started to realized that there was someone different talking about different things.

It was a strong speech. It had a substance. It was well prepared. It was apparent that the Foreign Ministry had prepared a draft that had resonance.

At one stage, Erdoğan stopped reading from the document and started to improvise. There could be a road accident at any time. Thank God this did not last long and the prime minister resumed reading from the document.

It was wise for him to put the tragedy in Somalia in the spotlight and put emphasis on it more than others. He defined the U.N.’s position as a disgrace. He did not hold his tongue. He condemned the former colonies (European countries) that have exploited the country. “This has nothing to do with humanity,” he said.

The message was clear: You help the countries in which you have interests, or change governments in some others. But you ignore thousands of Somalians who die because they cannot find a piece of bread.”

He was more of an envoy for Somalia than the Somali government.

Just as U.S President Obama stated his unconditional support for Israel in that podium, Erdoğan stated his unconditional support for Palestine. He said Turkey’s current active policy will not change unless Israel lifts the blockade.

I was struck by the fact that he did not touch upon terror events while his speech covered a lot of issues from Libya to Somalia to Cyprus.

At the end of 30 minutes he stepped down from the podium to applause mostly from the Turkish delegation and Turkish invitees. A long queue formed to congratulate him and that made him happy.

I met him at the exit. “At the beginning your voice trembled, you were exited, I guess?” I told him.

He laughed. “No, our speech was like a diesel engine,” he said.

He said it was like an engine that is slow to start but opens up as it heats up.

Turks in the General Assembly were proud of that speech.

Looking out for Arab leaders in the General Assembly

While Prime Minister Erdoğan addressed the U.N. General Assembly, I looked to see who was present from other countries.

I was especially looking for Palestinian head of state Mahmoud Abbas and the leaders of some Arab countries. I am sure most had some other appointments. Yet it is usually known who will speak at what time in the U.N.

If the leader of a country who said he would “support you to the end,” if that person has changed his or her general attitude in a dramatic way and if it he or she the leader of a country like Turkey, which has the appeal to both the Arab streets and the Palestinian people, than the minimum courtesy required would be to go to the General Assembly and listen to him speak.

None of them was there and this shows us some realities.

The Arab people like us. But today, the policies of current rulers of the Arab countries are based on competing with each other and hampering each other. We should not take those who are giving us a pat on the shoulder too serious. Our politics should reflect our interests. There should be no room for emotions.

In the end I understood that I was looking for Abbas and other Arab leaders in vain.

© 2011 Hurriyet Daily News
URL: www.hurriyetdailynews.com/n.php?n=arab-leaders-absent-while-erdogan-talks-to-un-2011-09-23

Shiite cleric Moktada al-Sadr could bring Islamism to Baghdad

The Trojan Horse?
Shiite cleric Moktada al-Sadr once merely battled Americans. Now he could bring Islamism to Baghdad in the guise of reform.

by Yochi J. Dreazen
September 22, 2011
BAGHDAD—Tens of thousands of followers of influential Shiite cleric Moktada al-Sadr flooded the streets of Baghdad, Najaf, and Basra last week for some of the largest public rallies in several years. At one point, they might have been demonstrating—even fighting—against the United States as part of the Sadr-led uprising that made the young man’s name. But these protests weren’t about the U.S. presence. Instead, they focused on a different target: the government of Iraq itself.

After four years of exile in Iran, Sadr has reinvented himself. He has lost none of his anti-American fervor (his political party recently suspended a pair lawmakers merely rumored to have met with American officials), but the Sadr Front—one of the largest members of Prime Minister Nuri Kamal al-Maliki’s fragile coalition—has surprised many Western and local observers by emerging as a leading critic of the Iraqi government. Its parliamentarians investigate contracts on a line-by-line basis, audit the government’s performance on power generation, and demand that Maliki create the jobs his party promised—hammering the relevant ministers in ways never seen before here. In doing so, they are following a model pioneered by Hezbollah in Lebanon and Hamas in Gaza. If their popularity keeps rising, they may have found a way for Islamism to take hold in a broadly secular country.

At Sadr’s Baghdad protest, some of the 25,000 in attendance carried broken fans, air conditioners, and generators to signal inadequate electricity—a problem on which the United States and Iraq have spent $7 billion since 2003. They carried empty caskets to dramatize Maliki’s failure to create jobs or increase the food rations on which many poor Shia families depend. And the crowd cheered as Sadr Front politicians berated the Iraqi government. “We want services, jobs, and a portion of the oil revenue,” Ibrahim al-Jabiri, a Shiite cleric and political adviser to Sadr, said during the rally. The crowds chanted back, “Now, now, now!”

The oversight hearings, meanwhile, are making for Iraqi-style must-see TV. The parliamentary commission investigating $1.7 billion in fraudulent Electricity Ministry contracts is run by Sadrist Uday Awad. Last month, Awad summoned Raad Shallal (the former minister who inked the deals and then resigned in disgrace) and Hussein al-Shahristani (a deputy prime minister and close Maliki ally) to appear before his panel. Awad and other Sadrists accused the two men of negligence and incompetence.

Infographic

Shahristani insisted that he wasn’t involved in the deals and shouldn’t be held accountable, but Awad held up internal documents the committee had gathered that showed Shahristani knew about and supported them. Western officials here said they were impressed by the tenacity of Awad’s investigation: One firm that won a contract doesn’t appear to exist, and the other was already bankrupt when the agreement was signed. “This government is failing to provide what our people need and deserve,” Jawad al-Shihaily, a Sadrist lawmaker, said in an interview. “We will hold them accountable until they do.”

Americans are ambivalent about the evolving Sadrist movement. On one hand, it appears to support democratic values such as reform and transparency. On the other, it echoes moves by other armed Islamist groups in the region—especially Hezbollah and Hamas, both of which now carry out fewer attacks and instead focus on participating in government. Like the leaders of those groups, Sadr takes a populist line on corruption, advocating good-government reforms and appointing technocratic lawmakers and ministers. It has given his movement a more moderate, nonsectarian sheen. “It is becoming much more similar to the Lebanese Hezbollah model,” Maj. Gen. Jeffrey Buchanan, the top U.S. military spokesman here, said in an interview.

Some American officials fear the model augurs poorly for Iraq. Hezbollah lawmakers brought down Beirut’s government earlier this year; they then forced the appointment of a prime minister tied to their party and unfriendly to Washington. Meanwhile, the group has refused to disband its private militia. Its fighters have acquired new weapons from Iran and threaten new attacks against Israel.

Sadr could easily follow suit, using his political power to bring down the Maliki government; he could then force the appointment of a more religious or pro-Iranian premier while keeping his troops at the ready in case his demands aren’t met. So far, those demands haven’t included the adoption of sharia, but for now Sadr is still accumulating power. He hasn’t disbanded his militia or put them under the control of Iraq’s central government, raising the specter of renewed political violence after the U.S. withdrawal.

At the moment, Sadr appears to be keeping his options open. In a recent statement, the cleric urged his followers to “halt military operations” until the end of the year to give the U.S. time to withdraw its forces. But he warned that if the withdrawal was delayed for any reason, “The military operations will be resumed in a new and tougher way.” Since rising to prominence in 2003, Sadr has wavered between warrior and politician. His movement’s new direction means he may never have to choose.
This story was reported with a grant from the Pulitzer Center on Crisis Reporting.
http://www.nationaljournal.com/magazine/iraq-s-moktada-al-sadr-the-trojan-horse–20110922?print=true

Libya’s Revolution Produces a New Hybrid: Pro-Western Islamists

Sep. 16, 2011 By Abigail Hauslohner / Tripoli–

The Libyan rebels chuckle when they find a child-size T-shirt featuring a cartoon of Osama bin Laden amid the surveillance files, tapes and photos in one of the buildings abandoned by Colonel Muammar Gaddafi’s internal security forces. Sporting thick, bushy beards in a fresh show of religiosity they say never would have been tolerated under the old regime, they have mixed feelings about the man on the T-shirt. “Fighting in the name of Islam is something that all Muslims respect,” says Mukhtar Enhaysi, carefully. “But when [bin Laden] makes explosions and commits acts of terrorism against civilians who have nothing to do with that, no one agrees with that.”

Enhaysi’s nuanced view is commonplace in a country whose citizens are suddenly free to express themselves, although the subtle Islamist current in the rebellion has worried some of its Western backers. Rebel forces in Tripoli are commanded by a former associate of bin Laden’s whom the CIA had sent to Libya for questioning and torture by Gaddafi’s regime. And the leader of the rebel Transitional National Council (TNC) has called for a constitution guided by Islamic values, reflecting popular sentiment in a country whose people describe themselves as conservative and who have endured 42 years of enforced — albeit, many say, superficial — secularism under Gaddafi, even as he tried to style himself as the nemesis of the West. (See pictures of the lengthy battle for Libya.)

Interim leader Mustafa Abdel-Jalil told a cheering crowd in Tripoli’s Martyrs’ Square this week, “We seek a state of law, prosperity and one where Shari’a [Islamic law] is the main source for legislation, and this requires many things and conditions,” adding that “extremist ideology” would not be tolerated.

Indeed, for a citizenry that views itself as inherently more conservative than its Egyptian and Tunisian neighbors, it shouldn’t be surprising that Libya’s interim leaders are already emphasizing the Islamic character of their future government. But many say Gaddafi’s legacy — and NATO’s recent intervention — has also paved the way for a different kind of Islamist than the type that Washington has long feared. “The fact that Gaddafi used [the West] as a common enemy, well, the saying ‘The enemy of my enemy is my friend’ holds very true here,” says one official in the NTC, speaking on condition of anonymity. “If you compound that with the fact that the Westerners were instrumental in their support [of the rebels] and in the demise of Gaddafi, you see that people are really quite friendly.” (See a brief history of Gaddafi’s 40-year rule.)

On Thursday, British Prime Minister David Cameron and French President Nicolas Sarkozy became the first Western heads of state to visit liberated Tripoli, where they were given a warm welcome by Libya’s transitional authorities. “The Libyans will not forget the 19th of March, when the international community acted to protect Libya and pass a no-fly zone,” Abdel-Jalil said at a joint press conference. He promised a close friendship going forward.

And it’s a kind of paradox that has become increasingly evident on Libya’s streets in recent weeks. Across rebel-controlled territory, Libyans are becoming more expressively religious, holding Islamist group meetings and discussions on the management of mosque funding even as they verbalize an enthusiasm for NATO rare in the Arab world. To that end, Abdel Hakim Belhaj, the former jihadist rebel commander in Tripoli, has disavowed extremism and pledged tolerance toward other religions, despite recently discovered Libyan government documents that corroborate his story of rendition by the CIA. “I’m not motivated by revenge against those who did that,” he told TIME. “We are very close to our European neighbors, and we want good relations with those countries, both economically and even in security.” The idea of an Islamist-led democracy may jar with post-9/11 thinking in the West but not necessarily in the Muslim world. “It’s not something we’re inventing,” says the NTC official, citing Turkey and Qatar — although the latter, despite its support for the rebellion, can’t exactly be called a democracy. (See photos of life in Benghazi during wartime.)

“Generally, in the West, they confuse Islamist with bin Laden,” says Saleh Ibrahim, a Libyan journalist, exiting one of Tripoli’s largest mosques after the Friday noon prayer. “I think a moderate government will be put in place that will reflect Islamic values, but it won’t be extremist.”

Most Libyans are Sunni Muslim, meaning there’s little risk of sectarian conflict — although tribal and regional schisms have been visible even within the rebellion. And there have been signs of a rift between “Islamists” and “secularists” in the NTC. The so-called secularists dominate its executive committee and include the U.S.-educated acting Prime Minister Mahmoud Jibril and Ali Tarhouni, the Finance and Oil Minister who left his job as an economics professor in the U.S. to join the rebellion. (See more on the winners and losers of the Libyan revolution.)

Jibril has been harshly criticized by some rebels, including Tripoli commander Belhaj, for excluding Islamist voices from the NTC leadership even as he tries to bring rebel fighters under stricter central control. But Jibril sees competing groups playing “the political game” and staking their own claims for power. The Prime Minister’s critics say the real line of conflict is between remnants of the old regime — who they say remain close to Jibril — and the revolution’s fighters. “I’m not an Islamist, but I feel like I have more in common with the Islamists than I do with the secularists who are in the picture right now,” says the NTC official. “Why? Because I think the Islamists have no connection with the old regime. They’re more nationalist. And they have no frozen assets, that’s for sure.”

Some see tensions mounting, with Abdel-Jalil being the key to holding the rebel coalition together. Rebel fighters chafed at the NTC leadership’s orders to delay the assault on remaining Gaddafi strongholds such as Sirt and Bani Walid to allow loyalist forces more time to surrender. NTC officials say the purpose was to demonstrate their commitment to reconciliation. But Jibril’s opponents brand it a move to delay the formation of a government while staffing interim ministries with his cronies and political allies. “At the end of the day, [Jibril] might drive the Islamists to do things that will probably label them as extremists — like taking revenge and liquidating those whom they consider obstacles,” says the NTC official. “And then you’ve left behind the democratic option, and you’ve taken the option born of frustration, because they’re not involved in the decisionmaking process.”

Some Western analysts fear that Belhaj and other Islamists could suddenly become more extreme amid frustration over the executive committee’s attempts to rein in Libya’s roving militias and a climate of rising piety. “He never allowed us to dress like this before,” says Fatima Muftah, a 47-year-old whose face and body are entirely concealed by a black veil and gloves. “I’m a computer programmer, but I could never wear this to work.” For the sake of TIME’s short-sleeved correspondent, she adds, “I have no problem with what you’re wearing. Women should be free to wear what they want.” (Read about Gaddafi’s delusions of African grandeur.)

The NTC official is sanguine. “Whatever is going to happen here is going to be unique to Libya,” he says, sitting in a Tripoli hotel lobby on a busy weekday afternoon. “It’s not going to be an Egyptian model or an Iranian model or a Sudanese model. It’s going to be closer to Turkey, but without the alcohol, without the discothèques.” The lobby around him is buzzing with the chatter of Libyan youths in hipster plaid, bearded rebels cradling Kalashnikovs, members of Abdel-Jalil’s entourage, and a group of women seeking to form a women’s-rights group. “This is the only Arab country that has 100% of the same faith,” he adds. “The division that people are trying to project — it doesn’t exist.”

Figureheads fall, but security forces are the test of change

By Michael Young , The National, UAE–
Sep 22, 2011

When the time comes to gauge the democratic success or failure of this year’s Arab uprisings, one criterion will be more important than most others: whether the instruments of repression of the old regimes – above all the security services, the army and the police – have been replaced by qualitatively different institutions that respect the rule of law, civilian oversight and human rights.

While much differentiates the revolts in Tunisia, Egypt, Libya, Bahrain, Yemen and Syria, all have one thing in common in that protesters have sought, or are seeking, to overthrow authoritarian regimes backed up by networks of militarised intimidation. These vary from country to country, which is why organs of repression are often valuable, indeed essential, windows through which to examine a country’s leadership, sociology and political culture.

In Libya, for example, the security services were in the hands of the Qaddafi family and their tribal allies. Favoured units of the Libyan army were controlled by the leader’s sons and were designed to act as a praetorian guard, while other components of the armed forces were left to languish. A similar situation holds in Yemen, where family members of President Ali Abdullah Saleh are in charge of vital military and security branches responsible for regime survival.

In Syria, since the 1960s and 1970s, authority over the military and security agencies has reflected and sustained the rise of the minority Alawite community. At the same time, the Assad regime has used Alawite security and military appointments (like those in the Baath Party) to keep a headlock on the system, guarding against coups and uprisings, and as a source of communal patronage.

A different situation exists in Egypt, where the military and security agencies embody the timeless power of the state. When protesters demanded that President Hosni Mubarak leave office last January, the military command was able to engineer the removal of the man without hastening the collapse of the security edifice that he had supervised. Unlike Syria, Libya and Yemen, where a leader’s departure means the departure of those who managed repression, in Egypt security institutions have remained more or less intact. Mr Mubarak was expendable, as was the former head of military intelligence, Gen Omar Suleiman. And they were expendable precisely to ensure the survival of the system they had dominated.

Central to the motives of those who have taken to the streets throughout the Arab world is an aspiration for freedom and democracy. However, the long-term health of the countries involved and the realisation of their revolutionary potential, will be defined by how repression is exercised after the autocrats. If one repressive order merely replaces another, then little will have been achieved.

What is happening in the societies that have rid themselves of oppressive leaders, or are trying to, is not necessarily encouraging. In Libya, tribalism, regionalism and the divide between Islamists and secularists (and the myriad splits within those categories) make for a devilish brew. The new order will be shaped by the de facto power balance as the war seemingly begins winding down. Who prevails could be determined by the tense interaction between the disparate elements in the transitional authority. This is not ideal for building up accountable security institutions.

In Egypt, the Supreme Council of the Armed Forces has exploited the rifts within the ranks of those who opposed Mr Mubarak to assert its will. Recently, the council expanded the emergency powers introduced during the Mubarak years, representing a significant setback to the high expectations last January. Far from following the lead of the Egyptian government, the supreme council is calling the shots. The most organised opposition force, the Muslim Brotherhood, has also increasingly sided with the military as elections loom, probably in November. All this makes it considerably more difficult to reform, let alone overhaul, the vast Egyptian security apparatus.

In contrast, Syria’s President Bashar Al Assad and his acolytes know there is no middle ground allowing their regime to change while also staying in place. This explains the ferocity with which the Alawite-dominated security services, praetorian divisions of the Syrian army, and irregular militias have crushed mostly peaceful demonstrations. They perceive the challenge to Assad rule as an existential threat to their community, an attitude the regime has hardened to quash all political alternatives. The question is: even if Mr Al Assad is ousted, the more this would this occur? A negotiated exit will more likely facilitate a process placing the security apparatus under civilian authority than if the Assads are removed through violence.

Stalemate in Syria, or in Yemen and in Bahrain, where the standoff of several months ago has not been resolved, is upheld by built-in mechanisms of equilibrium. It is a truism that armed deterrence in most Arab states is primarily directed inward. Arab armies and security services rarely win foreign wars, but until recently they were quite adept at stifling domestic discontent. The regimes did this by balancing interests and patronage, blending coercion with co-optation, neutralising political or social forces apt to undermine the status quo, and securing regional acquiescence for their policies.

Some observers prefer to use the term “Arab revolutions” over “Arab Spring” when describing the transformations in the Middle East and North Africa today. But revolutions frequently devour their own, substituting fresh oppressive orders for those that existed before. Overcoming that foul predisposition will be the benchmark of success in a new Arab world, not vague rhetoric about the allures of liberty.

Michael Young is opinion editor of the Daily Star newspaper in Beirut and author of The Ghosts of Martyrs Square: An Eyewitness Account of Lebanon’s Life Struggle

Iran vs. NATO: The Twilight War in Syria

By Austin Bay,  RealClearPolitics-

Syria’s Arab Spring civil war began as another round in a long struggle between the 10 percent and the 90 percent — the 10 percent loyal to the Alawite dictatorship of the Assad clan versus everyone else.

The civil war has now expanded into a twilight regional war between Iran and NATO, with Turkey as NATO’s frontline actor.

At one level, Iran and NATO share a common concern: Syrian disintegration. Where they differ — greatly — is on who or what prevents disintegration.

Syria is a fragile mosaic of religious and ethnic groups, to include Arabs, Kurds, Druze and numerous Christian sects. Think fractious Lebanon, only bigger, and handcuffed by a brittle police state. Sunni Muslim rebels, including members of the Muslim Brotherhood, present the biggest challenge to the nominally Shia Muslim Alawites (the sect is theologically heterogeneous). In 1982, Syrian forces under Hafez al-Assad (father of Bashir al-Assad, the current dictator) massacred at least 10,000 Sunni rebels in the city of Hama. In that pre-Internet and cell phone era, the regime hid the killing fields.

Bashir al-Assad’s forces have been more restrained. 2011’s digital communications provide real-time pictures of murder. NATO’s Libyan intervention reminds Assad that he could also face overt international action if he threatens mass reprisals. So his regime, supported by Iranian intelligence and special forces, has fought a slow war of repression, a cruel endurance contest with its own people, killing some 2,700 civilians since the rebellion erupted in February.

The regime, however, is faltering. The mosaic contains too many enemies. Iran has noticed. Earlier this month, Iranian president Mahmoud Ahmadinejad told Assad to end his violent crackdown.

Iran wants to buy time, hoping Assad and his killers will endure. This would be an optimal outcome for Iran’s Islamic revolutionaries. Assad’s Syria provides Iran with a forward base in its proxy war against Israel, supporting Hezbollah and other terrorist organizations.

The Assad dictatorship, however, is no longer acceptable to NATO. U.S. President Barack Obama made that clear last month when he said, “For the sake of the Syrian people, the time has come for President (Bashir) Assad to step aside.”

Iran could live with an Assad replacement who would continue to support its proxies. Exiling Assad might make room for an alternative Alawite dictator, a man with a different face, but there is no guaranty that a new Alawite face will halt the rebellion. The Libyan rebels ouster of dictator Muammar Gadhafi has encouraged Syrians. For that matter, it has encouraged Iranian dissidents — which is another reason Tehran’s dictators want the Assad regime to prevail.

NATO would like to deny Iran its Syrian base but also prevent disintegration while avoiding direct military intervention. It would also like to avoid a peacekeeping mission and nation-building operation, though that may not be possible.

Here’s the disintegration nightmare: armed sectarian mini-states, a Kurdish triangle and fragment enclaves of fear and suffering run by neighborhood warlords, each a possible Terror-Stan open to extremist subversion.

Fortunately, there are Syrian rebel leaders who know that the big losers in this hell are the Syrian people. Last week, after months of discussion, Syrian rebel leaders meeting in Turkey formed a national council. It is a diverse group, but an attempt to unify Syrian opposition to the Assad regime. Council representatives hope their organization can funnel international support to rebels inside Syria, countering Iranian support for Assad.

According to The New York Times, the council favors “a multiethnic and pluralist Syria, run without any political emphasis on religion. ” That’s NATO’s optimal outcome. Can it be achieved? Doing so requires regime change in Damascus, continually thwarting Iran and political buy-in by a majority of Syria’s citizens. At some point it will also require deploying an international security force inside Syria, to counter vengeful Iranian subversion.

Copyright 2011, Creators Syndicate Inc.

The Islamic case for a secular state

20 Sept 2011  MUSTAFA AKYOL –

When Turkey’s Prime Minister Recep Tayyip Erdoğan promoted the secular state last week during his trip to Egypt, Tunisia and Libya, many were surprised. Especially ultra-secularist Turks, who are used to calling Erdoğan and his Justice and Development Party, or AKP, “Islamist,” could not believe their eyes.

I was much less surprised, though. Because I knew that what I call “the AKP’s transition from Islamism to post-Islamism” was real. I even tried to explain its reasoning in a series of pieces titled “The Islamic case for a secular state,” which appeared in this very column some four years ago.

Here is a long excerpt from one of those pieces:

“In June 1998, a very significant meeting took place at a hotel near Abant, which is a beautiful lake in the east of Istanbul. The participants included some of the most respected theologians and Islamic intellectuals in Turkey. For three days, the group of nearly 50 scholars discussed the concept of a secular state and its compatibility with Islam. At the end, they all agreed to sign a common declaration that drew some important conclusions

“The first of these was the rejection of theocracy. The participants emphasized the importance of individual reasoning in Islam and declared, ‘No one can claim a divine authority in the interpretation of religion.’ This was a clear rejection of the theocratic political doctrines — such as the one established in the neighboring Iran — which granted a divinely ordained right to a specific group of people for guiding society.

“The second important conclusion of the Abant participants was the harmony of the principles of divine sovereignty and popular sovereignty. (Some contemporary Islamists reject democracy by assuming a contradiction between the two.) ‘Of course God is sovereign over the whole universe,’ the participants said. ‘But this is a metaphysical concept that does not contradict with the idea of popular sovereignty, which allows societies to rule their own affairs.’

“The third argument in the declaration was the acceptance of a secular state that would ‘stand at the same distance from all beliefs and philosophies.’ The state, the participants noted, ‘is an institution that does not have any metaphysical or political sacredness,’ and Islam has no problem with such political entities as far as they value rights and freedoms.

“In sum, the ‘Abant Platform,’ as it became known, declared the compatibility of Islam with a secular state based on liberal democracy. This was a milestone not only because the participants included top Islamic thinkers, but also because the organizers were members of Turkey’s strongest Islamic community, the Fethullah Gülen movement.”

In the following years, some of the participants of this Abant Platform became ministers in AKP Cabinets, and the ideas they articulated guided the AKP on matters of religion and politics. (In that sense, both the Gülen Movement, and the Said Nursi tradition that it sprang from, deserve credit for helping create the AKP.)

So, you might ask, what was the big war over secularism that haunted Turkey in the past decade?

Well, it was a war between those wanted a secular state and those who wanted to preserve the secularist one, which was not based on neutrality but on hostility toward religion. In the same series of pieces on Islam and the secular state, I noted:

“Today the big question in Turkey is whether our republic will be a secular or a secularist one. Our homegrown secularists have never gone as far and radical as Mao, but some of them share a similar hostility toward religion. And they have every right to do so as far as they accept to be unprivileged players in civil society. But they don’t have the right to dominate the state and use the money of the religious taxpayers in order to offend and suppress their beliefs.”

Today, Turkey is more secular but less secularist. And that is why it is making more sense to Arabs and other Muslims.

* For all writings of Mustafa Akyol, including his recent book, “Islam without Extremes: A Muslim Case for Liberty,” visit his blog at www.thewhitepath.com. On Twitter, follow him at @AkyolinEnglish.

© 2011 Hurriyet Daily News
URL: www.hurriyetdailynews.com/n.php?n=the-islamic-case-for-a-secular-state-2011-09-20

For Syria’s minorities, Assad is security

By Majid Rafizadeh,  16 Sep 2011 –

In order for minority groups, including Alawis, to join Syria’s uprising, they need assurance of post-Assad protection.
Alawites are Syria’s largest religious minority followed by the Christian, Druze, and Jewish communities [GALLO/GETTY]

When I asked a Greek-Orthodox Christian Syrian man in Bab-Toma, Damascus, if he agreed with Assad’s socio-political policies he responded that he did not support Assad’s oppressive security apparatus, but under his rule he and his family were able to freely attend church mass each Sunday and celebrate Christian holidays like Christmas each year. He followed up by saying that he had no assurance that any other sect in Syria would protect the Syrian-Christian community.

In Syria there exists a diverse set of communities strongly bonded by language, region, religion, and ethnicity. The Sykes-Picot Agreement, the secret deal reached between the colonial British and French during World War I, partitioned the Middle East based on British and French interests rather than the interests of those living in Syria.

The result of the arbitrary divisions made the newly formed Syrian nation a highly ethnically and religiously diverse society – without establishing the governing institutions to harmoniously facilitate such a society. This arrangement led to decades of civil war and coup d’états in Syria until the iron-fisted Assad regime rose to power.

Comprising Muslims, Christians, Alawis, Druze and Ishmaelites, in no other country in the Middle East, except for Lebanon, do such a multiplicity of religious and ethnic groups co-exist. The Alawis or Nusayris, who number about 2,400,000, constitute Syria’s largest religious minority.

They mainly live along the coast in Al Ladhiqiyah province, where they form more than 40 per cent of the rural population (the provincial capital, Latakia, itself is largely Sunni).

The second largest minority are the Christians. Christian communities of Syria, which comprise about 10 per cent of the population, hail from both the Roman-Catholic and Protestant traditions. With the exception of the Armenians, most Christians in Syria are ethnically Arab. Syrian Christians are generally urbanites; many live either in or around Damascus, Aleppo, Hama, or Latakia. In general, they are more urbanised than Muslims and they are in relatively higher income brackets.

The Druze community constitutes five per cent of the population, making them the country’s third largest religious minority. The overwhelming majority of Druze reside in Jabal al Arab, a rugged and mountainous region in southwestern Syria.

Additionally, Syria has a very small Arabic-speaking Jewish community, as well as Yazidis who primarily live in the Jazirah and in Aleppo.

After Syria gained independence in 1946, the various sects and groups living in the region (specifically in Damascus, Aleppo, Homs, Hama, Sweida and Latakia) attempted to gain power to protect their economic and legal rights. Sunni Aleppines competed for dominance with Sunni Damascenes in commercial and political life. The Druze remained solely loyal to the Druze, the Kurds to the Kurds, and tribal peoples to tribal institutions.

Alawis, the largest minority group, rebelled against Sunni-Muslim control.

In the 1970s, there existed ten different cabinets with several coups and countercoups with four different constitutions. Syrian minorities were constantly insecure and frequently subjected to prosecution. The short-lived, pre-Assad regimes were mostly Sunni dominated and there was no considerable governmental protection provided to the Druze, Christian, Shias, Jews, and Alawites.

In Syria, the Paris mandatory administration imposed a confessional system of parliamentary representation similar to that in Beirut, in which specific number of seats were allocated to Sunnis, Christians, Kurds, Druzes, Alawis, Circassians, Turkomans, and Jews. These ethnic and religious groups were guaranteed around 25 per cent of the parliament’s 142 seats.

Minority groups also protested what they believed to be an infringement on their legal and political rights. In 1950, they successfully prevented efforts by the Sunni Muslim president to declare Islam the official state religion of Syria. However, a 1953 bill finally abolished the communal system of parliamentary representation introduced by the French. Additionally, subsequent legislation eliminated separate jurisdictional rights in matters of personal and legal status which the French granted to certain minority groups during the French Mandate.

Successive Syrian administrations, including those of the Amin al-Hafez, Shokri al-Ghowatli and Shishkali governments, have attempted to create a unified Syrian national identity by eliminating the centrifugal effects of sectarianism. Despite these efforts, Syria’s post-independence history was replete with conflict between minority groups and the central government – until President Hafiz al-Assad came to power.

To protect his sect, Assad implemented laws and policies to secure all minorities from the rule of any religious-majority ideology. The Ba’ath party heavily opposed any inclusion of religion in matters of state. This policy against the rule-of-majority ideology culminated in the bloody 1982 massacre which aimed at eliminating the threat of the Muslim Brotherhood, a movement strongly opposed to Assad’s radically secular and socialist regime.

The secular socialism of the ruling Ba’ath (Arab Socialist Resurrection) Party de-emphasised Islam as a component of Syrian and Arab nationalism. However, Ba’ath ideology prescribed that non-Muslims respect Islam as their “national culture”.

In general, the Alawite communities in Latakia and Damascus, aside from the Alawite army, hold an important key to change. However, the Alawites will need assurance that their communities will be secure if they are to join forces with Sunni Muslim activists opposing the Assad regime.

Alawite religious and community leaders have attempted to reach out to Sunni religious figures – including leaders of the Muslim Brotherhood – in the past few months, to obtain assurances that their security and well-being will be protected in a post-Assad era.

It is crucial that the Sunni opposition offer such promises, which would encourage the Alawites to join the revolt en masse.

If the Sunni majority is be able to reassure the Alawites and the other minorities – who believe they need the regime’s protection – that they will not be subjected to acts of vengeance after Assad, their participation could significantly strengthen the revolution.

Sunni religious and political leaders can save Syria from a potential sectarian-ethnic war.

Two questions remain: Can Sunni leaders assure Syrian minorities that they will not face reprisals in a post-Assad Syria? And in doing so,can they prevent the current democratic revolts from descending into civil war?

Majid Rafizadeh is an Iranian/Syrian Fulbright teaching scholar, currently conducting research at Woodrow Wilson International Center for Scholars. He is a columnist for Harvard International Review.

Turkey Predicts Alliance With Egypt as Regional Anchors

19 Sept 2011 By ANTHONY SHADID , NYT -ANKARA, Turkey — A newly assertive Turkey offered on Sunday a vision of a starkly realigned Middle East, where the country’s former allies in Syria and Israel fall into deeper isolation, and a burgeoning alliance with Egypt underpins a new order in a region roiled by revolt and revolution.

The portrait was described by Foreign Minister Ahmet Davutoglu of Turkey in an hourlong interview before he was to leave for the United Nations, where a contentious debate was expected this week over a Palestinian bid for recognition as a state. Viewed by many as the architect of a foreign policy that has made Turkey one of the most relevant players in the Muslim world, Mr. Davutoglu pointed to that issue and others to describe a region in the midst of a transformation. Turkey, he said, was “right at the center of everything.”

He declared that Israel was solely responsible for the near collapse in relations with Turkey, once an ally, and he accused Syria’s president of lying to him after Turkish officials offered the government there a “last chance” to salvage power by halting its brutal crackdown on dissent.

Strikingly, he predicted a partnership between Turkey and Egypt, two of the region’s militarily strongest and most populous and influential countries, which he said could create a new axis of power at a time when American influence in the Middle East seems to be diminishing.

“This is what we want,” Mr. Davutoglu said.

“This will not be an axis against any other country — not Israel, not Iran, not any other country, but this will be an axis of democracy, real democracy,” he added. “That will be an axis of democracy of the two biggest nations in our region, from the north to the south, from the Black Sea down to the Nile Valley in Sudan.”

His comments came after a tour last week by Turkish leaders — Prime Minister Recep Tayyip Erdogan and Mr. Davutoglu among them — of Tunisia, Egypt and Libya, the three Arab countries that have undergone revolutions this year. His criticism of old allies and embrace of new ones underscored the confidence of Turkey these days, as it tries to position itself on the winning side in a region unrecognizable from a year ago.

Unlike an anxious Israel, a skeptical Iran and a United States whose regional policy has been criticized as seeming muddled and even contradictory at times, Turkey has recovered from early missteps to offer itself as a model for democratic transition and economic growth at a time when the Middle East and northern Africa have been seized by radical change. The remarkably warm reception of Turkey in the Arab world — a region Turks once viewed with disdain — is a development almost as seismic as the Arab revolts and revolutions themselves.

Mr. Davutoglu credited a “psychological affinity” between Turkey and much of the Arab world, which was ruled by the Ottoman Empire for four centuries from Istanbul.

The foreign minister, 52, remains more scholar than politician, though he has a diplomat’s knack for bridging divides. Cerebral and soft-spoken, he offered a speech this summer to Libyan rebels in Benghazi — in Arabic. Soon after the revolution in Tunisia, he hailed the people there as the “sons of Ibn Khaldoun,” one of the Arab world’s greatest philosophers, born in Tunis in the 14th century. “We’re not here to teach you,” he said. “You know what to do. Ibn Khaldoun’s grandsons deserve the best political system.”

That sense of cultural affinity has facilitated Turkey’s entry into the region, as has the successful model of Mr. Davutoglu’s Justice and Development Party, whose deeply pious leaders have won three consecutive elections, presided over a booming economy and inaugurated reform that has made Turkey a more liberal, modern and confident place. Mr. Erdogan’s defense of Palestinian rights and criticism of Israel — relations between Turkey and Israel collapsed after Israeli troops killed nine people on board a Turkish flotilla trying to break the blockade of Gaza in 2010 — has bolstered his popularity.

Last week, Mr. Erdogan was afforded a rapturous welcome in Egypt, where thoroughfares were adorned with his billboard-size portraits. (“Lend us Erdogan for a month!” wrote a columnist in Al Wafd, an Egyptian newspaper.)

Mr. Davutolglu, who accompanied him there, said Egypt would become the focus of Turkish efforts, as an older American-backed order, buttressed by Israel, Saudi Arabia and, to a lesser extent, prerevolutionary Egypt, begins to crumble. On the vote over a Palestinian state, the United States, in particular, finds itself almost completely isolated.

He also predicted that Turkey’s $1.5 billion investment in Egypt would grow to $5 billion within two years and that total trade would increase to $5 billion, from $3.5 billion now, by the end of 2012, then $10 billion by 2015. As if to underscore the importance Turkey saw in economic cooperation, 280 businessmen accompanied the Turkish delegation, and Mr. Davutoglu said they signed about $1 billion in contracts in a single day.

“For democracy, we need a strong economy,” he said.

Other countries — Iran, Saudi Arabia and Israel — would undoubtedly look upon an Egyptian-Turkish axis with alarm. Just a year ago, Egypt’s own president, Hosni Mubarak, viewed Turkey, and Mr. Erdogan in particular, with skepticism and suspicion. But in the view of Mr. Davutoglu, such an alliance was a force for stability.

“For the regional balance of power, we want to have a strong, very strong Egypt,” said Mr. Davutoglu, who has visited the Egyptian capital five times since Mr. Mubarak was overthrown in February. “Some people may think Egypt and Turkey are competing. No. This is our strategic decision. We want a strong Egypt now.”

The phrase “zero problems” is a famous dictum written by Mr. Davutoglu, who served as Mr. Erdogan’s chief foreign policy adviser before becoming foreign minister. By it, he meant that Turkey would strive to end conflicts with its neighbors. Successes have been few. Problems remain with Armenia, and Turkey was unable to resolve the conflict in Cyprus, still divided into Greek and Turkish zones. Turkey’s agreement to host a radar installation as part of a NATO missile defense system has rankled neighboring Iran.

Most spectacularly, its relations with Israel collapsed after the Israeli government refused a series of Turkish demands that followed the attack on the boat: an apology, compensation for the victims and a lifting of Israel’s blockade on the Gaza Strip.

“Nobody can blame Turkey or any other country in the region for its isolation,” he said of Israel. “It was Israel and the government’s decision to isolate themselves. And they will be isolated even more if they continue this policy of rejecting any proposal.”

Caught by surprise by the Arab revolts — as pretty much everyone was — Turkey staggered. At least $15 billion in investments were lost in the civil war in Libya, and Turkish diplomats initially opposed NATO’s intervention. For years, Turkey cultivated ties with Syria’s president, Bashar al-Assad, seeing Syria as its fulcrum for integrating the region’s economies. Mr. Erdogan and Mr. Assad counted themselves as friends.

Syria’s failure to — as Mr. Davutoglu put it — heed Turkey’s advice has wrecked relations, and Turkey is now hosting Syrian opposition conferences and groups.

Last month, in meetings that lasted more than six hours, Mr. Davutoglu said Mr. Assad agreed on a Turkish road map — announcing a specific date for parliamentary elections by year’s end, repealing a constitutional provision that enshrined power in the ruling Baath Party, drafting a constitution by the newly elected Parliament and then holding another election once the constitution decided between a presidential or a parliamentary system. Despite face-to-face assurances, Mr. Assad did not follow through.

“For us, that was the last chance,” Mr. Davutoglu said.

Asked if he felt betrayed, he replied, “Yes, of course.”

Mr. Davutoglu accused Mr. Assad of “not fulfilling promises and not telling the truth.”

“This is the illusion of autocratic regimes,” he said. “They think that in a few days they will control the situation. Not today, but tomorrow, next week, next month. They don’t see. And this is a vicious circle.”

20 Sept 2011 Lavrov, Clinton fail to agree on Syrian problem

The Russian Foreign Minister Sergei Lavrov and the US State Secretary Hillary Clinton have failed to arrive at a consensus during their meeting in New York on the Syrian problem, reports the ITAR-TASS news agency with reference to sources in the US Administration.

Clinton feels the UN Security Council should adopt a tough stand on the Syrian problem; while Lavrov calls, for his part, for launching a dialogue between the Syrian leadership and the opposition.

But Russia has agreed to continue the discussion of the ways the Security Council could act on the issue in the future. The Russian President Dmitry Medvedev is known for his critical comment on the Syrian authorities’ moves, yet the Russian leader has come out against a resolution that would condemn the Bashar Assad regime, to prevent the events in Syria from following the bloody Libyan scenario.

http://english.ruvr.ru/2011/09/20/56428901.html